Category Archives: Temple Life

Monks on their Alms Round

In the early hours of every morning, even before the break of dawn, monks can be seen walking along roads on their alms round. They do this throughout the year whatever the weather. No matter if there is torrential rain or it is bitterly cold. Officially, they are only allowed to leave the temple once they can see the hairs on the back of their hand. But many leave long before sunrise in order to avoid the affects of the scorching sun. It is not easy being a monk. They have to walk barefoot along public roads and down unpaved lanes strewn with sharp stones and other unnatural objects. When they leave the temple, the monks have to wear their full robes with both shoulders covered. Only the novice monks, whether they be children or adults, go on the alms round with one shoulder bear.

Some Westerners look at the monks as going begging when they are out on their alms round. But, they are not. They are only showing humility and detachment from worldly goods. A good monk never goes seeking for alms. He walks slowly and with purpose and only stops if he is beckoned or called. Then he stands there quietly, with the lid of his bowl open, while the local Buddhists give him rice. Small plastic bags of curries and desserts are often put in a shoulder bag. Sometimes they are given flowers or a plain envelope containing some money. The Buddhist community are happy to do all of this so that the monks don’t need to support themselves. In return, the monks bless them and wish them a long and fruitful life.

The procedure for a lay person to give alms is always much the same. They will call the monk softly to ask them to receive an offering. They then spoon the rice into the alms bowl and give them curries. These should never be leftovers and should have been prepared or bought specifically for the monks. Next, they will then crouch down, with their hands together in a prayer like gesture, in order to receive the blessing from the monk. As the monks are walking barefoot, it is very important that lay people also remove their shoes when giving alms. However, you will often see them standing on top of their shoes if they don’t want to get their feet dirty.

Sometimes monks go out alone and other times there might be two or three of them. At some temples in areas with few neighbours, the monks will all follow the same route in one long line. If they do this, then the most senior monk, though not necessarily the oldest, will take the lead. The novices will take up the rear. Seniority is calculated by how many times you have been a monk during the annual Rains Retreat, sometimes referred to as the Buddhist Lent. A monk who has broken a precept or was caught playing with himself, is often sent to the back of the line. The locals know this and often snicker if they see an adult at the back.

I have seen monks go out alone, though often they go accompanied by a “dek wat” which is a temple boy. One of the most famous temple boys was Chuan Leekpai who was once prime minister of Thailand. Temple boys often come from poor families. They help out at the temple early in the morning before school. In return they can eat the food left over by the monks. If they don’t have a home or any family, they are often allowed to sleep at the temple. Sometimes you will see an older teenager or a man walking with the monk. This person is his “luksit” which can be translated as a “disciple”. I like to see them as their “executive secretary”. There are many things the monks are not allowed to do, like handle money matters, so their “luksit” often deals with this.

Not all monks are diligent of course though they all should go on the morning alms round. If they need to be absent then they need permission from the abbot. Either because they are ill or they need to attend a function at a the house of a layman. The lazy monks go out on their alms round on a samlor or a motorcycle taxi. Instead of walking a beat, they will seek out favourite spots and wait for lay people to come to them. Popular locations include outside convenience stores like 7-Eleven and at the market. Some monks have their own turf which they can be seen protecting rigoursly if a monk from a neighbouring temple trespasses. Lay people from certain areas are more likely to give a sizable donation in an envelope on their birthdays.

It may seem greedy for the monk not to return back to his temple as soon as his bowl is full. After all, they are only allowed two meals per day and the last once has to start before noon. However, a monk can never refuse a lay person if they wish to make merit. They have to accept everything that is given to them even if it makes them uncomfortable to carry such heavy weights on their shoulders. On popular routes, the dek wat can often be seen pushing a cart to help carry all the extra food. Hardly any of this is wasted. On their return, the monk will choose particular items for himself and the rest is left in the communal kitchen. The food here is then for monks who weren’t able to go on alms rounds and also the nuns and other temple staff. Many temples also allow local poor people to come to the temple to eat a meal. Any food left over is then given to the cats and stray dogs in the temple compound.

I have been out on at least half a dozen alms rounds over the years. I have even acted as a “dek wat” and helped carried some of the spoils of the alms round. If you want to go with a monk on his alms round then this is often possible to do. However, you should make friends with him beforehand. Visit a temple near where you are staying and make conversation with the young monks. Often they might want to practice their English with you. Then ask if it would be alright to go with them on their alms round. They will probably say yes. However, you will most likely need to be at the temple before six when it is still dark. But, in Thailand, like many sub tropical countries, it does suddenly become light around 6.30 a.m. Certainly light enough to take pictures if you so wish.

If you don’t want to go on an alms round, but want to take some pictures, then you should go to the local market before 6.30 a.m. You will find many monks around here. Try and use a long lens so that you don’t disturb them or turn their morning duties into a circus show. This is what has happened now in Luang Prabang in Laos. If you are walking around, you can usually spot places where monks will go. Householders often set up a small table outside their house if they intend to give alms. If you see this, then you can safely be assured that if you wait there, then a monk will come soon. The householders often don’t mind as long as you are respectful to both them and the monks.

Wan Phra at a Thai Temple

If you are a Christian, then you would know that your sabbath day is every Sunday. It is the day that you should rest and go to church with your family. Many shops and businesses are either closed or have limited opening. Buddhism also has a sabbath day called “wan phra” in Thai. You could translate this as “monk day” or maybe “holy day”. However, as Buddhism is based on the lunar calendar, you will find that “wan phra” is on different days of the week each time. This is because it is based on the phases of the moon. The two most important days are full moon and new moon. These are the days that monks shave off their hair though at some temples they will only do so on the full moon. The other “wan phra” days are on the quarter phases of the moon. So, it is about every 8 days or so. These are the 4 days a month when the monks don’t go out on their alms round and the local people instead come to the temple. To make it easier to know which day is “wan phra” you will find that many calendars have a little figure of a Buddha image on these dates.

Obviously it is more convenient when “wan phra” falls on a weekend. But, a lot of people still go to their temple early in the morning before they go to work. I know a few of my students who go to the temple with their parents on “wan phra” before school. The pictures on this page were taken at the weekend. I had arrived at the temple just before 7 a.m. and it was already crowded. I was pleasantly surprised that it wasn’t only elderly people making merit. They were also quite a few children with their parents as well as some youths that had come alone. To make proper merit you need to prepare the food specifically for the monks. You cannot use leftovers. These days people are so busy that you will find that at most temples there are stalls set up selling food specifically for the monks. You buy the food in bowls which belong to the temple. However, you might need to bring your own bowl for the rice and also a tray to make the offering. Once you have the food, you should crouch on the ground and raise the tray above your head in quiet contemplation. If there is a group of you, the way you can all gain merit from this act is to touch the person in front of you who has direct contact with the food tray.

On “wan phra” and some of Buddhist festival days, the monks are not lined up to receive alms as the lay people come at different times. Instead, their alms bowls are placed on a long row of tables. People go along this line and place rice into each of the bowls. If they have Thai desserts or curries in plastic bags, they then might place these in the lid of the alms bowl. Other curries in bowls can also be placed on the table. It shouldn’t be mixed in with the rice. You will notice that if there are several people from one family, junior members will follow behind holding the elbow of the person serving the food. Thai Buddhists believe that this kind of merit making passes through the body to other people. At the other end of the table, junior monks were taking the bowls of curry and tipping them into bigger pots. Similar to the pots at the food stalls in the first picture above. This food is then taken to the kitchen to be shared among the monks later in the morning. After the lay people have presented their offerings of food, they next paid homage to the Buddha image.

At about 7.30 a.m., earlier in other temples, a monk started to ring the temple bell by beating it with a stick. This was the call to prayer. After the lay people had finished making merit, they made their way towards the community hall where all of the monks were already sitting on a low platform. For about an hour, the monks took part in chanting for which the lay people also joined in at times. During this session, a senior monk also gives a sermon, and asks the lay people present to recite the eight precepts. For normal Buddhists, there are only five precepts. However, on “wan phra” days, many Buddhists like to keep the eight precepts. For many this also means not eating meat on these days. The eight precepts that they have to recite out loud are as follows:

“I undertake the training precepts…

1) to abstain from taking life.
2) to abstain from taking what is not given.
3) to abstain from unchastity.
4) to abstain from false speech.
5) to abstain from intoxicants causing heedlessness.
6) to abstain from untimely eating.
7) to abstain from dancing, singing, music and unseemly shows, from wearing garlands, smartening with scents, and beautifying with perfumes.
8) to abstain from the use of high and large luxurious couches.”

Novice monks and nuns have ten precepts. Monks have 227 precepts. They have to recite all 227 on the full and new moons every month. I will be writing more blogs about life in a Thai temple as well as ordinations of both novice monks and full monks.

Leaving the Monkhood

Yesterday I went to visit Phra Nattawud at the temple again. He rang to say that the abbot had set an auspicious day and time for him to leave the monkhood. Actually, the day was set for Wednesday but the time could have been anytime between noon and midnight. Originally they were going to do the ceremony at 9.59 p.m. but I asked him if they could move it to the afternoon as it would be easier to take pictures. So, they made it 1.49 p.m. instead. Notice the “9″ in the time? It is an auspicious number.

You may be wondering why an auspicious day had to be set for leaving but he could ordain on any day. Well, this is because when you leave the monkhood it is like being born again. If your original birth date was deemed to be unlucky, then you are allowed to use this new time as your birthday. I suppose it is a bit like the Queen of England who has two birthdays. Phra Nattawud’s second birthday is now 11th May at 1.49 p.m.

The ceremony and chanting started with the passing of the sacred ball of white string to the end of the row. This is a kind of way of connecting everyone together and to the alms bowl you can see in the picture. Notice that the candle is lit and is dripping candle wax into the water. The monks are chanting and the energy from this passes down the white string and into the bowl. This water then becomes sacred. The chanting went on for about 20 minutes.

Next Phra Nattawud had to take off his outer robes. This included his belt and so he was only left with his shower robe. You can image he was doing his best to keep this up as he left the kuti to go outside. Don’t forget, monks are not allowed to wear underwear.

Outside, the monk signaled the others to start chanting and then he slowly poured the sacred water over Phra Nattawud’s head. In the bottom of the bowl were some coins worth exactly 99 baht. As these fell out and dropped to the ground, some local kids quickly ran to pick them up. As before, these coins are considered lucky but I guess these kids would be just spending the money on sweets! I suppose by this time I should stop calling him Phra Nattawud. He would now be just Nai Panrit. The old Nattawud would remain as a spirit in the temple and hopefully the new Panrit will have a prosperous future. Back inside the kuti, Panrit offered candles and a garland to each of the monks. And of course a white envelope containing some money.

The monks then started chanting again while Panrit poured water from one bowl to the other. As I mentioned before, this is to pass the merit he has made onto people who are not present. The family monk then gave Panrit a short and stern lecture. He told him that he had been a bad boy in the past and now he must give up that kind of life and look to the future. He must be more supportive of his parents and family and concentrate on his studies. He then banged Panrit on the head, I suppose just to make sure he was listening.

That was about it. After clearing up, he went back to his grandmother’s house to pay respects to his elders. This time they didn’t have to wai him back. That night he had to sleep in the kuti with Phra Daeng. Then in the morning he had to go on the alms round with him as a temple boy to carry his food. Panrit asked me if I wanted to go as well to take some pictures. I smiled and said maybe. He knew what that meant.